Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

Sunday, 19 February 2012

Transfiguration!

Sermon 19th Feburary 2012 (Transfiguration)
2 Kings 2:1-12, 2 Corinthians 4:3-6 & Mark 9:2-9

+ In the name of God, Father, Son and Holy Spirit, Amen.

I’m pretty sure that if, after this morning’s service we decided to go on a parish hike up Ditchling Beacon, and upon reaching the top Fr Andrew suddenly started to glow brightly with some kind of unearthly light and standing by his side are two great patriarchs from the Old Testament, we would probably be a little surprised! In fact we would probably be wondering what had been slipped into our after church coffee!

Today’s gospel reading presents us with this amazing image of Jesus at the top of a mountain with just three of his disciples. It tells us of his Transfiguration, and like so many familiar stories from the Bible, it is a story that many of us may have known from childhood, and thought perhaps it was perhaps a little too fantastical. The Transfiguration is spoken of in all three of the synoptic gospels, Matthew, Mark and Luke in pretty much the same way. In all three gospels it is sandwiched between accounts of Jesus predicting his own upcoming death and resurrection, something which, as the weeks go on the church will itself observe. It is a feast that is more fully observed in August, but in a way it is quite fitting that we consider it now, in the window between Epiphany and Lent, During Epiphany the Magi are guided by the light as they journey to pay homage to the infant Jesus, they being the very few at that time who recognised his true significance. And as we prepare to begin Lent in just a few days time we become more mindful of our own failings and our own need to be guided by the Light.

 And what happens on that mountain is by anybody’s standards one of the strangest, and certainly for the disciples, most unexpected events that we see recorded in the gospels. Jesus is completely transformed right before their eyes. The disciples get a glimpse of Jesus in his real glory. From being a man of flesh and blood his appearance suddenly changes in a way that completely terrifies his three companions! Matthew and Luke’s account of what happens is even more descriptive than what we read here in Mark’s gospel. Jesus’ whole appearance becomes enveloped in such a dazzling light that those with him can only stand and gaze in wonder. It is perhaps one of the strangest miracle accounts we read of in the New Testament. Most miracles show Jesus reaching out to others in some way and meeting their needs, very often by healing them. This time though, the focus is all on him! Peter, James and John stand there absolutely gobsmacked at what they see happening before them!

Standing there on that mountain they receive confirmation that Jesus is the Son of God. Mountains are places that are often used, especially in the Old Testament, where people meet with God. I think it is safe to say that it must have been one of the most terrifying moments of their lives. To actually be standing in the very presence of the Son of God as they suddenly now realise exactly who Jesus is. Peter’s very human reaction is to not want this experience to end, to somehow prolong it. He offers to build three dwellings, one each for Jesus, Elijah and Moses. He wants to somehow hold on and box up this glorious vision of Christ.

Maybe at times we can be rather like Peter, the same Peter who later in the gospels was to deny even knowing Jesus. Would we want to keep hold of Jesus in all his glory? Would we want to prolong the experience? Or would we understand that this revelation on the mountain-top was merely a foretaste of what was to come, but once they come down from that mountain there was much work still to be done.

It is tempting I suppose, to think of this as just one rather strange story about Jesus that serves only to show his “otherness”, in contrast to the many stories we have of him connecting with the everyday lives of people. This is a story that seems to set him apart from people, both physically in the sense that he went up the mountain with only a few followers, and also spiritually as what occurred there was so far beyond the understanding of mere human experience. When Jesus arrived at the mountain top his figure changed and the outside of him, which had been ordinary and like us, shone as if he was not like one of us. Yet in many ways he was more like us than we can ever imagine. In him was the fullness of what it was to be fully human as well as divine.
It is helpful to remind ourselves as we approach Lent that as Jesus stood there resplendent in glory he knew full well what lay ahead of him. As I have already mentioned, prior to his transfiguration he has already predicted his own death. There was going to be no easy ride for him from that mountain-top. The road ahead for him was not one that was paved with the trappings of a king. It was a road that was to lead him to a place of absolute desolation. Yet, for this one brief moment on that mountain-top we get a glimpse of what lies beyond the path that he had to walk. We, along with Peter, James and John see him in all his glory!
The reading from Second Corinthians also points us towards a vision of that future glory, of Jesus as the very image of God. And of illuminating our hearts with his light. A light that is to shine through the darkness. Our very being is to proclaim the one who shone with such radiance upon that mountain. To allow him to shine through us, as faulty and as broken as we very often are. We proclaim Christ not only with our words, but with our lives and with our service to our fellow men and women.
As we begin our Lenten journey in just a few days time, let us take time to reflect upon our Lord, who although he was in full resplendence upon the mountain, came down to walk through the darkness of the wilderness with us. May he illumine our own walk as well as that of others, and may we journey with one another in the hope that one day we too shall see him in all his glory.
+ In the name of God, Father, Son and Holy Spirit,
AMEN

Wednesday, 18 May 2011

Maundy Thursday

Maundy Thursday
John 13:1-17, 31b-35; Exodus12:1-14 & 1 Corinthians 11:23-26
Tonight’s service is for many the most significant of the year. Tonight we mark the Institution of the Lord’s Supper and we are reminded of the “servant-hood” of Jesus as he washes his disciples’ feet. It wasn’t until we started worshipping here at Saint George’s just over five years ago that I experienced for myself just what this service actually means. The stripping of the sanctuary at the close of tonight’s service, and the procession of the Blessed Sacrament to the Altar of Repose is for me one of the most powerful moments in the church calendar.
The reading we have just heard from John’s gospel is firmly anchored in love. Everything that it speaks of comes from the very heart of Jesus. Looking at this passage we get a glimpse of the very essence of God, for God IS love. We began this week with Jesus sharing a meal with Mary and Martha, and saw Mary anoint his feet with the most expensive perfume. We come to a close at another meal, the final occasion when all the disciples will be together with Jesus and one another. Having lived and shared their lives together over the years they would have had great ties of brotherhood, as well as at times, moments of intense rivalry. Yet here they were sitting down together to commemorate the Passover meal. Though John’s gospel itself does not actually spell it out, if we look at the other three gospels it is clear that this is also the same event as that which inaugurated the Lord’s Supper.
We read of a remarkable reversal of position. Jesus knew that his time on earth was coming to an end, and he uses this last meal with his disciples as an occasion to demonstrate the reality of what he was all about. He gets up, pours water into a basin and proceeds to wash the disciples stinking feet. Peter, being characteristically forthright is outraged by this bizarre reversal of roles. If there is any foot washing to be done here, surely it should be the other way round? What on earth was going on?  Jesus responds by saying, “You do not know now what I am doing, but later you will understand. Unless I wash you, you have no share with me”, (Jn 13:7-8). He was providing them with a model by which to live their lives. By taking upon himself the role of a servant he visibly displays his love for his disciples. Even though he knows that the hour of his betrayal was almost upon him, right at this moment his focus was upon providing a perfect model of humbleness and servant-hood to his disciples.
It must have been the most deeply touching moments that the disciples had shared with him. How must they have felt to see their Lord on his knees washing their feet? Probably pretty confused at first, but they also had to let their sense of pride go too. Again, looking back to Peter, who says, “You will never wash my feet” (Jn 13:8), there may be some sense of wanting to keep things in the correct order. There was certain etiquette to behaviour, and this broke that etiquette right down. But then, as we read throughout the gospels anyway.....Jesus was hardly a stickler for the rules!
As I mentioned at the beginning his foot-washing was an act of love. Knowing that his time remaining was limited Jesus gave the disciples a “new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another” (Jn 13:34-35). It is the entire gospel message summed up in one word....LOVE. Love for one another as well as for God. Without love the words of Christ would simply not be worth the paper they are written on.
When we share in the Eucharist tonight we are sharing with one another the ultimate act of love that God has given to us. We share in the context of community what it means to take of Christ’s body and blood. We cannot truly love in isolation, as though we are in a kind of spiritual bubble. It is something that requires us to develop a relationship with others in order to flourish and grow. The depth of love that god has for us is the perfect model by which we can aspire to love others as he has loved us. Out of our own experience of God’s love for us we can reflect that love back to God as well as to others.....a sort of mirror if you like.
And we experience that love most fully in the Eucharist or whatever other name you choose to call it by, Holy Communion, The Lord’s Supper or The Breaking of Bread. Jesus is present in a very real and powerful way as he gives of himself to us. By partaking of him in this sacrament we in a sense become Jesus to others. In our final session of the Lent course we heard a quote from the American theologian Jim Wallis. He said:
We break the bread and we pour the wine, drink the wine-then we go out in the world and we BECOME the bread and the wine. We BECOME that sacrament in the world. We celebrate and then we go out and we enact that sacrament in the way we live our lives in the world”.
It is through Christ within us.....each and every one of us, that others are able to experience the depth of love and grace that he has for all. We are the hands, the feet, and the body of Christ. When people look at us they see hopefully, a community of people who are very far from perfect, but who seek as much as we can to stand up for the weak, speak out for the oppressed and feed the hungry.
It is worth remembering the words of John in one of his letters:
Beloved, let us love one another, because love is from God, everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for us. (1 John 4 : 7-10)
John reminds us that it is through God reaching out to us in love, and firmly rooting the sacrifice of Jesus as something borne out of that love that we are able to be reconciled to God. The whole idea of the atonement by which we are reconciled through Jesus comes purely out of his endless love. It is God reaching out to us in divine love, rather than us reaching out to God that is the key here. Only through his love are we able to truly know what it is to live because when we reach out to others in love they may see something (even if it only a small glimmer) of God in us.
So, as we partake of our Lord’s body and blood this evening, and as we allow him to wash our feet.....may we do so in the full knowledge, and deepest gratitude that we do so because he first loved us. And may we sit with him, even if only for an hour or so in the garden as we await the terrible events of tomorrow, but let us not forget that Sunday is only just around the corner.
AMEN

Love is From God

1 John 4 : 7-10: A Meditation
Beloved, let us love one another, because love is from God, everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for us. (1 John 4 : 7-10)
What is love? Love is at the very heart of God himself! This short passage from 1 John spells out that message very clearly. It begins by exhorting us to love one another. What an easy and casual word love often seems to many in today’s world. We all have the capacity to love and to receive love. Yet to show love to one another is to somehow show them something of God, to give them a glimpse of the very essence of who God is. Love is not something that can simply be reduced to “nice feelings”, it is something that goes so much deeper than that. This passage echoes John 3:16 which speaks of God’s sacrificial love for all, and holds out the promise of abiding within his love for ever.
We are urged to love within the context of our community, whether that community is one of family, church, work....wherever we may find ourselves. It is not something that we can do by ourselves in our own spiritual bubble. It is something that requires us to develop a relationship with others in order to flourish and grow. The depth of love that God has for us is the perfect model by which we can aspire to love others as he has loved us. Out of our own experience of God’s love for us we can reflect that love back to God and to others.....a sort of mirror if you like.
John reminds us that it is through God reaching out to us in love, and firmly rooting the sacrifice of Jesus as something borne out of that love. The whole idea of the atonement by which we are able to be reconciled to God through Jesus comes purely out of his love for us. It is God reaching out to us rather than us reaching out to God that is key here. It is only through his love that we are able to truly know what it is to live. When we are able to reach out to others in love they may see something of God in us.
It is useful at this time of Lent as we prepare to journey with Christ through the events of Holy Week to focus not only upon self-denial, but also on love. Our response to the self-giving love of Jesus upon the cross ideally should be a reflection of that love. When we strive to be more like Christ in our attitude towards others, we reflect in our own lives the love that God first showed towards us. It is by recognising the source of that love and by allowing ourselves to be used by God to share that love with others that we are able to more fully enter into the love and passion of our Lord Jesus Christ.
AMEN