Mark 6:7-29
+ In the name of God, Father, Son and Holy Spirit. Amen.
Our reading this evening from Mark’s gospel recounts one of
the more gruesome stories to be found in the New Testament, that of the
beheading of John the Baptist. There really is no way to sanitise or dress this
event up to make it seem somehow better than it was. During his birthday
celebrations, at the request of his niece, Herod orders the brutal execution of
the one who had prepared the way for Jesus. It is almost beyond comprehension
to even consider that such an act could happen seemingly on a whim!
It is almost too easy at times to become acclimatised to
incredibly brutal and often graphic violence as we switch on the TV news and
hear of the latest act of mindless violence, sometimes very close to home. I
come from the generation that first experimented with video games, and back
then it was all about PacMan or trying to stop aliens from invading the earth. Contemporary
video games with increasingly realistic graphics are thought by many to
possibly blur between what is real and what is not! It is understandable
perhaps, in that context that some people can seemingly become so immune to
increasingly high levels of cruelty and violence.
We are more used perhaps of thinking about John the Baptist
during Advent as we consider his role as the forerunner of Jesus…….the one who
prepared the way. There the story is of one who is “crying out in the wilderness…..proclaiming a baptism of repentence for
the forgiveness of sins” (Mk 1:3-4). Here now, we see this great figure at
the end of his life, still in a sense preparing the way ahead for Jesus, even
as he himself faces death. In his own death he mirrors something of what lies
ahead for Jesus. Herod, like Pilate with Jesus, seems to want to protect John,
but ends up allowing him to be killed instead. The ones responsible for the
death, in John’s case……Herodias, and in Jesus’s case, the Jewish religious
leaders have no real authority of their own. Rather they exert pressure on the
one who ultimately makes the decision. With John, what makes the whole episode
even more chilling is the apparently casual manner with which he is
dispatched……then his head paraded on a platter like some kind of trophy.
The church often speaks about Stephen being the first
Christian martyr, as recorded in Acts. In a very real sense though it is
actually John the Baptist who is the first to die for Christ.
Looking back to the beginning of our gospel reading we hear
of Jesus sending out the disciples in pairs. They are told not to bother with
material possessions, only take what is absolutely necessary and to go out
healing the sick, casting out demons and accepting whatever hospitality they
may find. And they are told, if anyone isn’t interested in their message, to
brush themselves down and move on.
There are similarities here with the ministry of John the
Baptist. He spent many long years in the wilderness, as an itinerant preacher
proclaiming a message that wasn’t always popular or well received. Yet he did
so because of the call of God upon his life, a call which itself is recounted
at the beginning of Luke’s gospel. His life (and that that of the disciples)
wasn’t about looking for the easiest or most convenient way to get by, but
rather about obeying the call of God wherever it may lead and whatever the
consequences.
I’m reminded of some of our more contemporary martyrs who
like John the Baptist devoted their entire lives to proclaiming the Kingdom of
God in both word and deed. Saint Maximillian Kolbe was one of them, having been
imprisoned in Auschwitz for protecting Jews from Nazi persecution. As a
catholic priest, who had dedicated himself to living out the gospel, he offered
his own life in the place of another who had been selected to die.
It is unlikely that any of us here will ever be called upon
to make that kind of sacrifice, though there are still those around the world
who do just that. What each of us is called to do however, as disciples of
Christ, is to go out and proclaim the Kingdom of God in both word and deed to
all we meet. Some may be receptive, others less so, but we are called to do it
in humility and obedience to Our Lord.
Both Maximillian Kolbe and John the Baptist heard and obeyed
the call of God upon their lives, even to the very end. May we not allow
ourselves to become so used to our comfortable and sometimes quite cosy
Christian lives that we forget how radical and often dangerous it can be to be
a follower of Christ.
AMEN
No comments:
Post a Comment